By Sanford F. Schram
Through focusing squarely at the cultural dimensions of social welfare coverage, Sanford Schram brilliantly illuminates contemporary turns in coverage and politics. Nor does he mild the cloth for the symbolic. fairly he indicates the shut connections among the cultural and fabric points of coverage. such a lot welcome of all, Schram's paintings is imbued with a unprecedented empathetic crisis for the folks who're either the beneficiaries and sufferers of social welfare. --Frances Fox Piven, Graduate heart of the town collage of latest York
''If you will have a flesh-and-blood tale of the genuine agendas that lie at the back of policy-making within the age of tricky love, After Welfare is the simplest e-book at the subject. Schram's incisive divulge makes for amazing universal sense.'' --Andrew Ross, ny college
''This engagingly written ebook lays naked the ''dirty little secrets'' of a brand new order of social coverage, one who shorelines up inequality through tapping into cultural reserves of race and gender prejudice whereas publicly featuring a impartial face. Its strength derives from Schram's eloquence, his sharp wit, and his expertise for persuading the reader to scrutinize social coverage throughout the lens of social theory.'' --Lisa Disch, college of Minnesota
''Sanford Schram's After Welfare is an exemplary mix of political concept, cultural critique, utilized coverage research and astute and accomplished mapping of the modern politics of welfare. it may interact a large readership in either academia and the coverage community.'' --Michael J. Shapiro, college of Hawai'i
Do modern welfare rules mirror the realities of the economic system and the wishes of these short of public tips, or are they in response to outmoded and idealized notions of labor and kinfolk existence? Are we're relocating from a ''war on poverty'' to a ''war opposed to the poor?'' during this critique of yank social welfare coverage, Sanford F. Schram explores the cultural anxieties over the putatively deteriorating ''American paintings ethic,'' and the category, race, sexual and gender biases on the root of present coverage and debates.
Schram is going past interpreting the present situation to provide a innovative replacement he calls ''radical incrementalism,'' wherein activists could recreate a social defense web adapted to the explicit lifestyles conditions of these in want. His provocative thoughts comprise a chain of courses geared toward transcending the existing pernicious contrast among ''social insurance'' and ''public assistance'' as a way to larger tackle the desires of unmarried moms with young ones. Such courses might contain ''divorce insurance'' or maybe a few kind of ''pregnancy insurance'' for ladies without technique of financial help. through pushing for such courses, Schram argues, activists can make nice strides in the direction of reaching social justice, even in ultra-modern reactionary weather.
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Extra info for After Welfare: The Culture of Postindustrial Social Policy
55 Requiring noncustodial fathers to work has become an option under welfare reform but it remains a minor one. Welfare reform may initially be largely about getting single mothers to work, but as those jobs fail to produce a livable wage, the policy’s focus logically shifts to getting women to marry men. Requiring women to work in order to increase marriage rates does not make much sense, however, if the result is that families remain poor. It Where the Welfare Queen Resides | 41 might make sense if the goal of welfare is to enforce the two-parent family regardless of circumstances.
In the liberal contractual society that particularly valorizes choice, “personal responsibility” is therefore especially paradoxical. It implies being willing to take responsibility for what the dominant culture has already assigned as one’s responsibility, and on terms predetermined by the culture. “Personal responsibility” only makes sense according to the way the culture distinguishes it from other things. We learn to live the paradox culture creates for us. J. M. 19 For instance, liberal contractual discourse has distinguished personal responsibility from state responsibility.
24 But even when so defined, “personal responsibility” is simply a “cultural placeholder” that the culture can fill as it deems appropriate. In a culture that valorizes individual choice, personal responsibility inevitably becomes incapable of accounting for the fact that culture, social relations, and institutional practices favor some people over others—that is, that some people are deemed more responsible and self-sufficient than others. The willful ignorance of welfare reform is becoming more visible over time.
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